By Teresa Parrot, Graham Crook
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Et hoc autem quale erit, ut per carnem demonstraretur ro anima sibi aut nobis, quae per carnem non poterat agnosci, ut sic ostenderetur dum id fit cui latebat, id est caro? tenebras videlicet ro'. rr post animae nostrae ãefcit A. nostra quaeque T Kroy. r9-zo quia non nostram TB quia cârnea non cst quia non nostram X. 4 et X uulgo sed T Kroy. rr: 5 sed T Kroy. om. cetei. 7 mortalis ân non TB om. cete¡í. 9 erít libri erar. [Jrs. Rig. Oeh. qui et ínfra possetp/o possit rcsoibunt. it into that sort of body which he was not going to deliver.
AT. 3o humanam. . natam XB humana . nata AT, ut periodo post írnplexamfacta íta quae sequuntur rcsuibas quae nasci et mori novit, humana sine dubio ut nata de homine ideoque mortalis, haec e¡it in Christo etc. 3r quia Christus TB om. ceteri. dicetur ?. 35 aliter AT ha:od aliter B aut aliter X 4z cuiusque on. X. r9 reality suffered nothing. Spare the one and only hope of the whole world: why tear down the indispensable dishonour of the faith? Whatever is beneath God's dignity is for my advantage.
Interlocutori assígnabam. ont. F hood if he had displayed soul as other than what it was, infirmity if he had not power to display it as what it was. No one, with the intention of bringing a man into view, pulls a helmet or a mask over his face. Yet this was done to soul if by being changed into flesh it put on a top layer which was not its own. Moreover, even if soul be reckoned incorporeal, so that by some occult violation of reason soul exists while whatever it is that soul is is not body, it was not on that account impossible for God-and it did more for trespass would have lain against soul at the instance of human flesh.